Revered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or “the great-souled one.” He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure.
MAHATMA GANDHI: LIFE AND HIS MESSAGE
His Words
" I could not be leading a religious life unless I identified myself with the whole of mankind, and that I could not do unless I took part in politics. The whole gamut of man's activities today constitutes an indivisible whole. You cannot divide social, economic, political and purely religious work into watertight compartments. I do not know any religion apart from human activity. It provides a moral basis to all other activities which they would otherwise lack, reducing life to a maze of 'sound and fury signifying nothing'. "
So much has already been said and written about Mahatma Gandhi. The depth of his personality and range of his work also make it difficult to decide what aspect of his life or work to focus on. There are four aspects of his thought and message, which are of increasing relevance in today’s world. Tolerance, Pluralism The first is his belief in tolerance.
" I could not be leading a religious life unless I identified myself with the whole of mankind, and that I could not do unless I took part in politics. The whole gamut of man's activities today constitutes an indivisible whole. You cannot divide social, economic, political and purely religious work into watertight compartments. I do not know any religion apart from human activity. It provides a moral basis to all other activities which they would otherwise lack, reducing life to a maze of 'sound and fury signifying nothing'. "
So much has already been said and written about Mahatma Gandhi. The depth of his personality and range of his work also make it difficult to decide what aspect of his life or work to focus on. There are four aspects of his thought and message, which are of increasing relevance in today’s world. Tolerance, Pluralism The first is his belief in tolerance.
Rama Rama
On January 18 a peace committee,
representing all communities met and signed a pact pledging unity and the
protection of life, property and faith to the Muslim minority.
Gandhi was informed of the pledge
and he broke his fast.
Gandhi was staying at Birla House.
Every evening he held a prayer meeting in the grounds.
During his prayer meeting on
January 20, a bomb was thrown at him, but it missed its target. Gandhi
constituted his prayer meeting as if nothing had happened.
“Bapuji, a bomb exploded near you,
said a voice.
“Really?” Gandhi said.” Perhaps
some poor fanatic threw it. Let no one look down on him”.
On January 30, after a midday nap,
Gandhi woke up at 3.30 p.m. The whole day he had had a stream of visitors.
Sardar Patel went to see him at 4 o’clock. Nehru and Azad were to come after
the evening prayers.
Spiritual Tragedy
On June 3, 1947, Attlee, the
British Prime Minister, announced the plan for partition. The Congress and the
Muslim League accepted it.
For Gandhi it was a spiritual
tragedy. With infinite sadness he said, “All India must accept Pakistan in loving
resignation. We have no choice. Hindus must lead the way to a friendly
settlement.”
Lord Mountbatten, the last British
Viceroy, was anxious not to delay the ushering in of Independent India and
Independent Pakistan. He shortened the time limit for the British to quit
India. The date for the declaration of Indian Independence was fixed for August
15, 1947.
On that day, India’s long struggle
and suffering for freedom was over. A new nation, although non- violence.’
Gandhi had never given his approval
to partition, but when it was done he accepted it and did everything possible
for the attainment of Hindu-Muslim friendship. Yet the tension between Hindus
and Muslims was on the rise.
As a result of partition over 7,
00,000 Hindus, Sikhs, and other non-Muslims in Pakistan, fearing the Muslims,
left their homes and set out towards India. From India about the same number of
Muslims, fearing the Hindus left their homes for Pakistan. The miseries
attendant on this mass migration, one of the greatest in history, were
manifold. Over 1, 50,000 people on the move were exposed to starvation, disease
and massacre on the way.
Gandhi was on his way o the Punjab
when he stopped in Delhi hoping to quell the riots that had broken out there.
He was very distressed at the inhuman way the Delhi Hindus were treating the
Muslims.
Gandhi’s gospel of forbearance and
forgiveness towards Muslims marked him as a traitor in the eyes of many Hindu
extremists. In the face of fanatical opposition, Gandhi redoubled his efforts
and the major disturbances in Delhi subsided, but there were still troubles
here and there.
Gandhi decided to do penance by
fasting which he thought would bring about a change in the attitude of the
Hindu fanatics. The fast began on January 13, 1948 there was gloom all over
India at the news of Gandhi’s fast.
People though that he would not be
able to survive another fast. The whole world watched as 78- year- old Gandhi
fasted to save his country from destruction.
Gandhi was conducted and grief-stricken.
On August 24, the Viceroy announced
the formation of an Interim national Government to replace the viceroy’s
Executive Council.
Jawaharlal Nehru was the Vice-
president of the Interim Government.
The Muslim League declined to join
it on the ground that it had not been given the right to nominate all the
Muslim members.
After the installation of the
Interim Government, Gandhi was anxious to return to Sevagram, his ashram near
wardha, but the Congress leaders prevailed on him to stay longer in Delhi
because they wanted his advice. So Gandhi stayed on in Delhi.
Then the Muslim League decided to
join the Interim Government and an announcement was made to this effect on
October 15, 1946. Gandhi once again felt free to return to Sevagram. He was
about to leave Delhi when news came of the disturbances in Bengal. There was
widespread communal rioting by the muslins in Calcutta and in the Muslim
majority district of Noakhali in East Bengal, with murder, arson, looting,
forced conversions, forced marriages and abduction.
Gandhi was conducted and
grief-stricken. Instead of returning to Sevagram, he set out for Noakhali to
try to bring peace there.
The communal riots spread. There
were similar riots in Bihar and the Punjab. Thousands were killed and thousands
more were injured. Gandhi was greatly disheartened by these events. He tried
clam and reassure the people.
He walked from village to village
and from house to house carrying his message of peace. Wherever he was there
was peace, at least outwardly. But the general situation in India was
worsening. Rioting spread from the towns to the village. In Bihar the Muslims
were suffering and Gandhi went there to instill courage into the Muslim
minority and to help them in their distress.
The situation in India was so
dreadful that the congress leaders realized that the best way open to them was
to accept Jinnah’s demand for a division of the country and they reluctantly
approved the formation of Pakistan.
Nehru met Gandhi to inform him of
this decision.
Gandhi asked him. “Is there no way
out? No hope of a united India?”
“Bapuji,” he replied,” unity is impossible.
Dreadful as is the idea of a separate country within our borders, we have to
accept it. Otherwise this deadly turmoil will never cease”.
Gandhi bowed his head to hide his despair.
Cut me in two
Two months after Germany’s
surrender in May 1945, the Labour Party came into power in Britain and clement
Attlee became the prime Minister. After the defeat of Japan a few months later,
the British Government announced that they expected to grant self-government to
India as soon as her internal problems could be solved.
This was a victory for India. It
was a victory for non-violence. Britain, defeated by the peaceful revolution,
could not hold on to India any longer. Britain agreed to a planned withdrawal
from India, without bitterness and in friendship.
All through his life Gandhi had
worked for unity between the Hindus and the Muslims. But he had not had much
success. There was a large section of nationalist Muslims in the Congress, but
the heads of the Muslim League were drifting further and further away.
Gandhi was not the man to give up
hope, however, and he pursued his efforts to bring about a settlement. On the
other hand, Muhammad Ali Jinnah, the leader of the Muslim league, was hostile
to the idea of unity. HE demanded a separate Muslim State before freedom was
given to India.
The Viceroy invited all the leaders
to Simla (now shimla) and tried to find a solution and bring about Hindu-Muslim
unity. However, Jinnah insisted on having a separate State, to be called
Pakistan.
Britain announced an election in
India which was held. The Congress won most of the non-Muslim seats and the
Muslim League won most of the Muslim seats. The deadlock continued.
“We can settle the problem in ten
minutes if Mr. Gandhi agrees to the creation of Pakistan,” said Jinnah.
“Cut me in two.” Cried Gandhi, but
do not cut India in two.”
He spoke to deaf ears. In February
1946 the British government sent a Cabinet Mission to India. It consisted of
Lord Patrick Lawrence, Sir Stafford Cripps and A.V. Alexander. The task of the
Cabinet Mission was to study the situation and suggest what should be done.
After careful consideration the Cabinet Mission issued a statement proposing
the withdrawal of British authority from India. They had the idea of a united
India.
An appeal to the Highest Tribunal
In august 1942 the all-India
Congress Committee met in Bombay and was presided over by maulana Abul Kalam
Azad. Again the demand to set up a provisional government was made.
“We can no longer back our people
from exercising their will”, Gandhi said, “Nor can we go on eternally
submitting to the imperialist policy. The time has come for the English to go.
Civil servants, army officers. Government officers all of them should quit
India”.
The ‘Quit India ‘resolution was
drawn up and passed by the meeting for presentation to the government.
Jawaharlal moved the resolution and Sardar Patel seconded it.
The resolution also announced the
starting of a mass struggle on the widest possible scale.
Winding up the meeting Gandhi said,
“I have pledged the Congress, and the congress has pledged herself that she
will do or die.”
The government did not wait for the
mass movement to begin. Overnight Gandhi was arrested, and also many other
leaders in various parts of India. Gandhi was interned in the Aga Khan palace
in Poona. Mahadev Desai, Kasturbai, sarojini Naidu and Mirabehn were also taken
there.
But with the leaders in jail. India
did not remain idle.” Do or die’ was taken up by the people. There were mass
movements everywhere. And there was a great outburst of violence throughout the
country. People started destroying government buildings and whatever else they
considered to be symbols of British imperialism.
Shortly after his detention in the
Aga Khan Palace, Gandhi suffered a grievous bereavement. Mahadev Desai, his faithful
and able secretary, died of a heart attack.
“Mahadev has lived up to the ‘do or
die’ mantra,” Gandhi said. “His sacrifice cannot but hasten the day of India’s
deliverance.”
All over India there were strikes
and disorder. Lord Linlithgow, the Viceroy, attributed all this to Gandhi.
Gandhi had invited violence, he claimed. In a long series of letters to Lord
Linlithgow, Gandhi tried to persuade him to retract this charge against him.
Failing in this, Gandhi decided to
undertake a fast as “an appeal to the Highest Tribunal” against the unjust
charges. Gandhi fasted for 21 days in February 1943. It was a great ordeal, but
he survived the fast.
Kastuyrbai nursed him back to
health, but her own health was failing. She suffered two heart attacks. Gandhi
tried his best to save her, but Kasturbai’s condition grew worse. One day she
died quietly in Gandhi’s arms.
A few weeks later Gandhi was taken
seriously ill with malaria. The Indian people demanded his immediate release
and the authorities, believing that he was nearing death, released him. Gandhi
was slowly restored to health.
The demand for Indian Independence
had now grown into a world –wide question. Apart from India’s own attitude,
America and other countries pressed Britain to grant freedom to India. Churchill
did not yield to any of these approaches. India had always been of help to
British prosperity and Churchill was the last man to think of giving up India
and thus make Britain the poorer.
All- India Congress Committee in Bombay
In 1939 the Second World War broke
out. England and France declared war on Nazi Germany. Without consulting Indian
leaders, Britain declared to be at was on the allies’ side.
Gandhi’s sympathies were with the
British but he believed that all violence was evil and he would, therefore,
have nothing to do with the war effort, although he gave England his moral
support.
The Indian National Congress wanted
to help Britain and fight on the allies’ side, but only as a free nation. But
to grant India independence seemed ridiculous to Churchill and his government.
They had no intention of letting India go by default. Britain refused to accept
the cooperation offered by the Congress.
As a protest, all the Congress
ministries in the provinces resigned. The government took over the
administration and they acted in such a way as to help their was effort. Acting
on the goodwill and restraint taught by Gandhi, the Indian leaders showed no
reaction.
Gandhi's fast for India's unity
Gandhi started his fast on
September 20, 1932. The first day of the fast was observed all over India as
day of prayer and fasting. Many temples were opened to untouchables and
meetings were held all over India urging the removal of untouchability.
Outside the jail political activity
boiled. Leaders of caste Hindus and untouchables met and discussed various
measures to arrive at a compromise that would satisfy Gandhi. Proposals and counter-proposals
were made and rejected. Dr. Bhim Rao Ambedkar, the most powerful leader of the
untouchables, met Gandhi and assured him that he would try his best to find a
solution.
On the third day of his fast,
Gandhi’s condition became bad. He grew very weak and he had to be carried to
the bathroom on a stretcher. His blood pressure started rising. The authorities
panicked and sent for his wife. They also allowed all his friends and followers
to be with him.
The Indian people felt desperate.
Gandhi might die and leave them leaderless. The other political leaders had
failed, for they were unable to find a solution which would enable Gandhi to
break his fast.
Untouchability
At home Gandhi found that the
government had returned to the policy of repression. There were widespread
arrests and the government seized the properties and bank balances of people
and organizations that were hostile to their interests.
Early in 1932 Gandhi wanted to meet
the new Viceroy Lord Willingdon, but the Viceroty made it clear that the days
of negotiation were over.
Gandhi informed the authorities
that he was again starting a civil disobedience campaign. The Viceroy thought
it was a threat. He had Gandhi arrested imprisoned in yerawada Central Jail.
Several other leaders and many of Gandhi’s followers were also arrested and
sent to jail.
In March the struggle entered a new
phase. Gandhi had always insisted that the untouchables were a part of the
Hindus and must be treated as Hindus. Now, however, it was announced that the
British proposed to set up separate voting for the untouchables. That meant
that untouchables could vote only for members of their own caste.
Gandhi’s arrest
Gandhi then informed the Viceroy
that he was going to raid the government –run Dharasana Salt Works in Gujarat.
Lord Irwin decided to act. Two English officers with pistols, accompanied by
many Indian policemen armed with rifles, arrived at Gandhi’s camp in the middle
of the night.
They woke up Gandhi and said, “You
are under arrest.” Gandhi was taken to Yerawada Central Jail.
So Gandhi was not there at the time
of raid on the Dharasana Salt Works.
The salt deposits were surrounded
by barbed-wire fencing and protected by about 400 Indian policemen armed with
steel-short lathis. A few British officers were in command of them.
Gandhi’s volunteers halted some distance away
from the fencing. Then a selected group of them advanced towards the
barbed-wire fence. Police officials ordered the volunteers to disperse but they
ignored the warning.
Suddenly the police rushed at them
and rained blow after blow on the defenseless men. Not one of the volunteers
even raised an arm to stop the blows. They fell down, some with broken skulls,
some with broken shoulders, arms, or legs. The waiting crowd groaned.
Salt Satyagraha
A new determination to force the
government of act filled the minds of the people.
Jawaharlal Nehru was elected
President of the Congress at the behest of Gandhi. A Congress session was held
in Lahore on December 31, 1929. A resolution announcing that full independence
was India’s goal was passed at this session of the Congress. Disappointed at
her failure to get dominion status, India now demanded full independence.
The whole country was excited.
Everybody was waiting for the lead from Gandhi. After two months of suspense, a
Salt Satyagraha was announced by Gandhi.
This would be the beginning of a
civil disobedience campaign in which laws made by the State would be broken.
Civil disobedience would begin by breaking the salt law.
“Salt suddenly became a mysterious
word, a word of power,” Nehru said.
Gandhi in Prison
In prison Gandhi settled down to a
régime of spinning, writing and meditation. The people were disappointed and
the government tightened it s hold everywhere. Almost all the leaders were put
in jail.
Then, in 1924m, Gandhi feels ill.
He was suffering from appendicitis and was great pain. The government was
alarmed. What would happen if Gandhi died in Prison? An urgent operation was
arranged which Gandhi agreed to. The operation was successful but his recovery
was very slow. The government thought it best to release him, so he was set
free. He went to Juhu, near Bombay, for his convalescence.
The non-cooperation movement was at
low ebb. Many Congress leaders were thinking of participating in the Municipal
and Provincial Councils which Gandhi had advised them to boycott. Gandhi was
not dismayed or discouraged. He decided to leave politics alone for a while and
spends his time in bringing about Hindu-Muslim unity and the removal of
untouchability.
Congress session in Nagpur
On December 26, the Congress
session was held in Nagpur. Though there were signs of opposition to Gandhi’s
policies, his resolution was passed with an overwhelming majority.
The adoption of the new programme
at Nagpur was the signal to start the mass movement. Gandhi felt that the
complete boycott of all government organizations would give a chance to the
Congress to set up a parallel organization, a State within State, which would
lead India to Swaraj.
The Duke of Connaught was sent to
India in 1921 to try to pacify the Indians. He came to open the four
legislatures in the country which had been introduced as a result of the
reforms announced by the King. His coming and going passed off without any
material change in the attitude of Indians towards Britain.
Gandhi travelled far and wide,
propagating the ideals of non-violence and non-cooperation. Day by day the
Indians were getting more and more excited over carrying out Gandhi’s
programme. Many students left their institutions, many officers resigned from
their poets.
Gandhi was much impressed by Jawharlal
Gandhi thus had the opportunity to
know the Punjab and its people. The flocked to him. They loved him and
respected him.
Jawaharlal Nehru, who was also
there in the Punjab, realized that Gandhi was the leader of the masses. People
were drawn to him because of his thoughts and deeds. Nehru saw the scientific
accuracy with which Gandhi was conducting the enquiry.
Gandhi’s report of the atrocities
showed that efforts were being made by the government to shield certain
persons.
Gandhi was never interested in
taking revenge on anybody but he was shocked at the way the government sat
silent when its own report was published. Gandhi was very much moved by the
sufferings of the people in the Punjab. He knew the extent of the atrocities
committed on defenseless people.
Gandhi in Punjab
In the Punjab the situation was
very critical, it was true that there were disturbances on the part of the
people, but the measures adopted by the government to check the disturbances
were too severe. The leaders were trying to keep the people peaceful, but the
stern measures of repression taken by the authorities had few parallels in
history.
In Amritsar the people were not
allowed to move about freely. A proclamation was issued forbidding all
gathering and meetings. Only a few had the chance to know about the
proclamation, however, because it was not announced widely besides, it was made
only in English. It was announced that a meeting was to be held in a garden
called Jallianwala Bagh, to make a protest against the Government’s actions.
General Dyer took no measures to prevent the meeting. However, he reached the
place soon after the meeting began with armoured cars and troops. Without giving any warning he ordered, “Fire
till the ammunition is exhausted.”
Gandhi Starts Satyagraha Movement
Gandhi was still in a weak physical
condition when he received an invitation to go to Madras (now Chennai).
He took the risk and went to Madras
with Mahaev Desai.
It was there that he first met
chakravarthi
Rajagopalachari, who impressed him
very much.
A small conference of leaders was
held and Gandhi explained to them the implications of the Rowlatt Bill. While
these discussions were being held, news was received that the Rowlatt Bill had
been published as an act.
It was also in Madras that Gandhi
first conceived the idea of an All India hartal as the beginning of the
Satyagraha movement. The leaders at once took up the suggestion and gave much
publicity to the forthcoming hartal. The date was first fixed for March 30,
1919, but was subsequently changed to April 6. While the people had received
only a short notice for the hartal, it turned out to be most successful.
Satyagraha Sabha
Gandhi returned to Ahmedabad. He
was recouping his health there when he read in the papers the Rowlett
Committer’s report which had just been published.
This report recommended the
introduction of amendments to the criminal law. These recommendations startled
Gandhi. He described them as” Unjust, subversive of the principles of liberty
and justice, and destructive of the elementary rights of individuals.”
Friends approached Gandhi for
guidance.
“Something must be done,” he said
to them,” If the proposed measures are passed into law, we ought to do a
Satyagraha.”
Gandhi was sorry he was in poor
health, else he would have put up resistance against the amendments alone. From
his sickbed he wrote articles for the Indian papers explaining that the
proposed bill was an act tyranny. No self-respecting people could submit to it.
Gandhi's Health Condition
The response to recruitment was not
any way encouraging, but Gandhi was determined to carry out his mission. He
held meetings. He issued leaflets asking people to enlist in the forces. His
steady work began to bear fruit. Many men were recruited and he hoped to get a
bigger response as soon as the first batch had been sent.
Gandhi nearly ruined his health
during the recruitment campaign. He worked very hard. He could not take his
food at regular times, nor could he take enough nourishment to keep up his
energy.
He had an attack of dysentery. He
refused to take medicines and his condition became worse. Friends tried their
best to advise him but he was beyond all advice. He passed restless days and
nights and he himself felt at times that he was near death’s door.
Subscribe to:
Posts (Atom)