Gandhi was still in a weak physical
condition when he received an invitation to go to Madras (now Chennai).
He took the risk and went to Madras
with Mahaev Desai.
It was there that he first met
chakravarthi
Rajagopalachari, who impressed him
very much.
A small conference of leaders was
held and Gandhi explained to them the implications of the Rowlatt Bill. While
these discussions were being held, news was received that the Rowlatt Bill had
been published as an act.
It was also in Madras that Gandhi
first conceived the idea of an All India hartal as the beginning of the
Satyagraha movement. The leaders at once took up the suggestion and gave much
publicity to the forthcoming hartal. The date was first fixed for March 30,
1919, but was subsequently changed to April 6. While the people had received
only a short notice for the hartal, it turned out to be most successful.
That was the first great awakening
of India in her struggle towards Independence.
Gandhi left Madras and went to Bombay
to join in the hartal there on April 6.
Meanwhile in Delhi, Lahore and
Amritsar, the hartal had been observed on March 30. In Delhi the police did not
allow free movement to the demonstrators and there was firing, causing a number
of casualties. Gandhi was requested to go to Delhi and he replied that he would
do so after the hartal in Bombay on April 6.
In Bombay the hartal was a great
success. Not a wheel turned in any factory. Not a shop was kept open.
All over India the hartal was
observed. Gandhi had asked the people again and again to be peaceful and not be
provoked to violence by the Government’s actions. In spite of this, violence
broke out in many places. There were disturbances in Ahmedabad and also in the
Punjab and he decided to go to these places to propagate non-violence.
On the way to the Punjab he was
arrested at a wayside station called Palwal and sent back to Bombay. The news
of his arrest inflamed the entire population of Bombay.
There was an enormous crowd
awaiting his arrival there. When he reached Bombay. He was set free. The crowd
was getting impatient.
“Only you can control the crowd,
“said a friend to Gandhi. “Come, I shall take you to the spot.”
The crowd greeted Gandhi with
frenzied joy. A huge procession started. But the police barred its progress. A
troop of mounted police was ordered to charge. Piecing screams and cries from
women and children filled the air as the horsemen plunged forward with lowered
lances. People ran to escape the fury of the police.
Gandhi was shocked. He went and met
the Commissioner. He found him boiling with rage.
“We, the police, know better than
you of the effect of your preaching on the people. If we had not taken drastic
measures, the situation would have passed out of our hands. I have no doubt
about your intentions. But the people do not understand them. They only follow
their natural instincts.”
“The people by nature are not
violent but peaceful,” said Gandhi.
“You wanted to go to the Punjab,”
said the Commissioner. “Do you know what is happening in Ahmedabad, Punjab and
Delhi? You are responsible for all these disturbances.”
Gandhi was pained to hear of the
disturbances and said that he would certainly claim responsibility if he was
convinced that it was his doing.
Gandhi went to Ahmedabad. On the
way he learnt in detail about the happenings there. Ahmedabad was under martial
law.
A police officer was waiting for
him at the railway station to escort him to Commissioner. This Commissioner too
was in a rage. Gandhi expressed his regret for the disturbances and promised
complete cooperation in restoring peace.
Gandhi then asked for permission to
hold a public meeting on the grounds of Sabarmati ashram. The proposal appealed
to the officer.
At the meeting Gandhi announced
with great sorrow the suspension of civil disobedience. He said he would fast
for three days as a penance and he appealed to all the people to fast for one
day. He asked those who were guilty of violence to confess their guilt. He
expressed his regret at having started civil disobedience too early without
giving sufficient training to the people.
“I have made a Himalayan
miscalculation, “he said.
Many people jeered at Gandhi for
saying that. Many of his friends and followers were furious at his stopping the
Satyagraha.
Gandhi then started teaching people
the true meaning of Satyagraha and how it should be conducted. Through his
articles and speeches he wanted to drive home to the people the essence of his
new creed.
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